I remember that I was not able to go to its movie premiere in October 2011, because I was not yet of the necessary minimum age, but the interest in appreciating it was marked since those days, when my literature teacher spoke to us in the classroom about the poetry of the main Filipino feminist poets Rebecca Anonuevo, Benilda Santos, Merlinda Bobis, Joi Barrios, Ruth Elynia Mabanglo and Ophelia Dimalanta, and of the very artistic 'Ang Sayaw ng Dalawang Kaliwang Paa' ('The Dance of the Two Left Feet'), since then hailed as one of the great milestones of audience and critical reception on the Philippine screen so far this century.
My teacher told us in class about how this beautiful and moving film, winner of 7 Gawad Urian 2012 awards, including Best Film, Best Cinematography and Best Original Score at the Cinemalaya Independent Film Festival 2011 and the Pre-Columbian Bronze Circle Award at the Bogotá Film Festival that same year, elegantly presents poems by Filipino feminists that are intertwined with the dances featured in the 68 minutes of footage.
"The film is a technically sophisticated exploration of romantic longing that is both intellectually stimulating and emotionally engaging", the words of my literature teacher still ring in my ears.
Shortly after, I was able to see it, stored on a flash memory that we high school students who were interested in seeing a film of great cultural richness, originality and lyricism were passed from hand to hand directed by Alvin Yapan, one of the most respected film directors of the independent scene of that nation, also internationally recognized for 'Ang Panggagahasa kay Fe' (2009), 'Debosyon' (2013) and 'An Kubo sa Kawayanan' (2015).
The first thing I confirmed after watching the film is that with it the director has taken the potentially risky step of including in his script large sections of poetry by Filipino feminist writers, in addition to in-depth classroom debates on topics such as the myth of Orpheus and Eurydice and the nature of cinema.
Although there are a couple of clumsy moments of exposition towards the endings, which slightly break the spell, Yapan's strategy pays off thanks to excellent image and sound editing, overlaying charming dance sequences with well-chosen poetry readings and literary debates that say everything about the repressed emotions swirling around the main actors.
I was then able to see through my eyes what I read in the press about this film, shown as part of the Official Selection of the 2011 Hawaii International Film Festival, and which I consider to be much more than a gay film, as it manages to address gender roles and how dance and the small gestures that construct it become a means of communication and sexual expression, and an exploration of the game between Marlon, Dennis and Karen, its protagonists.
In this context, dance, poetry and desire serve as a vehicle to explore an unconventional love triangle that arises from the infatuation of a university student with his elegant literature teacher, who is about 40 years old.
With a well-crafted atmosphere of restricted eroticism persistent from the first scenes, I discovered that Marlon (Paulo Avelino), a student from a rich family who is doing poorly in his literature class, looks longingly at Karen (Jean Garcia), his teacher of that subject.
For several days Marlon follows Karen to discover that she also works as a choreographer and classical dance teacher. Eager to impress her, he hires Dennis (Rocco Nacino), his classmate who attends Karen's dance classes, whom he asks to teach him how to dance as his private tutor, without her knowing.
Wanting to get her attention, Marlon plans to sign up as a newcomer and impress Karen with his natural ability, after learning the dance moves in advance.
Urged by Karen, Dennis will inform that Marlon enrolled in her class to be close to her. Then the woman confronts Marlon. Marlon feels betrayed by Dennis, revealing his closeness to his classmate, whom he now considers a friend. By then, Marlon and Dennis have become inseparable in tackling the complexities of poetry and dance. They would even talk during their dance classes about how to make sense of the poems for the subject taught by Karen.
As he learns how his body should move, Marlon begins to understand the intersections between poetry and dance.
Marlon will come to understand how the poems are testimonies of Karen's choice to live the life of an artist who chooses to remain single, rather than marry into luxury. Her only passion is her dancing. To support her art, Karen teaches literature and choreography for block parties, weddings, baptisms, and other secular events.
Through their lessons, the two young men become closer, but Dennis begins to have feelings for Marlon that go beyond the friendship that Marlon does not reciprocate. Soon their friendship becomes strained and Marlon can't understand why. It is only through dance that Marlon is finally able to express what he cannot say in words to Dennis.
The two male actors capture all the curiosity and naivety of young people learning the rules and repercussions of attraction. For her part, Garcia quietly plays the older, attractive, single woman whose true feelings remain tantalizingly ambiguous.
Possessing a great deal of romanticism, the film focuses mainly on poetry, dance and art rather than the loveless relationship between the two male leads. Dennis, Marlon and Karen are transfigured into a medium to convey a love affair with the arts, lovingly enunciating every word of every poem, every twist and sleight of hand evoking a torrent of emotions none of them will ever be able to say.
I don't know how many times I've watched the film since then. Every time the images roll before my eyes I realize that 'Ang Sayaw ng Dalawang Kaliwang Paa' is a striking film in which the delicately constructed dance of desire becomes an indication of homosexual attraction that arises as Marlon's lessons with Dennis intensify, producing the expected result of attracting Karen's attention to the stage.
I am pleased with how the stories of the three protagonists are intertwined, each carefully told and fused together through words, shapes and movements. Art unites all three. There are almost never overt displays of physical or verbal intimacy. It is only through dance that the trio of characters shout out their most intimate and repressed desires.
Little by little I can see how Marlon's love interest moves from one to the other. The relationship between him and Dennis is not openly stated. Only through their looks and gestures, particularly during their dances, can I see the growing sexual tension. Marlon uses movement to express his longing for his dance partner. It is impressive how Alvin Yapan, who is also the screenwriter, makes use of the kineticism of each touch, of sliding and grabbing, to represent the desire that consumes Marlon.
Karen emerges as their guide, an orchestrator who never imposes herself. She embodies the feminist poetry she teaches and simply aims to reveal what we can all appreciate: a hidden passion so palpable that it gives weight to every step and posture of her performances.
At one point in the footage, Karen invites Marlon to dance with her, but in the middle of the dance, she passes him to Dennis. The dance culminates with Marlon and Dennis dancing, as a preamble to the final scene of the film, in which the two will assume the roles of Humadapnon and Sunmasakay on stage.
While the poems focus on the personal relationships between men and women involved in a power struggle, the dance performances will materialize the contest between two dancers. Who will take the lead? The one who assumes the role of a woman or the one who assumes the role of a man? In my opinion, this is the core of the film.
I find the use of Panay Bukidnon's epic Humadapnon to support gay criticism in popular literature highly interesting. The choreography explores the difference between Western and Eastern dance, one oriented towards the sky and the other oriented towards the earth.
Technically proficient, the film's scenes are carefully edited and the dance sequences, choreographed by Eli Jacinto, are beautifully shot, which is almost an achievement in itself.
'Ang Sayaw ng Dalawang Kaliwang Paa' is a dazzling waltz in the burning fires of desire. I can, as a viewer, feel the anguish that each of the protagonists feels. Ultimately, the film is a cultural triumph that highlights the achievements of Filipinos in poetry, architecture and dance.
Excellently produced despite its modest budget, the film features engaging visuals by lenser Arvin Viola and an eclectic score by Christine Muyco and Jema Pamintuan that works harmoniously with elements of poetry and dance to lend a metaphysical atmosphere to the proceedings.
I highly value how through the kinetic interpretation of the lyricism of poetry, the film becomes the first Philippine film to be adapted from poetry. In 'Ang Sayaw ng Dalawang Kaliwang Paa' dance and poetry join hands, using the works of leading Filipino feminist poets to talk about the plight of dancers and artists, particularly the marginalized ones.
Another thing to take into consideration is that 'Ang Sayaw ng Dalawang Kaliwang Paa' is about artistic pursuit and the status of artists in a third world country. Set on the FEU campus, home of Art Deco architecture, the film seamlessly fuses poetry and dance in an everyday setting, questioning the place of art and its role in our lives. The film also focuses on how the arts are taught in a country where such subjects are relegated to the background.
I will not tire of saying that with the film, for the first time, Philippine cinema explores the marriage of poetry and dance. Poetry as a more lyrical medium compared to fiction, lends itself more appropriately to dance performances. Focusing on feminist poems rather than just focusing on feminist issues, the film explores how feminists and members of the LGBT+ community share some commonalities in their advocacy activities.